We have more technology, knowledge, and people than centuries ago, but we are more cowardly, passive, and lazy. We read stories of old and laud the men for their courage because we lack it.

When Christians step up and want laws that stem from the Bible, things begin to change for the better. When we demand that murder, rape, and kidnapping be punished with the death penalty, then we start to draw nearer to righteousness. Yes, Christians must forgive, but we mustn’t mix categories.

There is much to be concerned about in Europe. This once thriving land full of churches (though not always spot on theologically) has now turned into a Christian wasteland. However, the Gospel brings new life.

The deflection sounds pietistic, but really, it’s anemic. In other words, what you believe is good for you. What I think is good for me. So, we don’t need to engage in debate. This sentiment reeks with the stench of radical individualism.

They’ve claimed that the church must unite and not be fractured through these issues. However, their definition of unity involves every church member under their care agreeing with them and following them blindly into the fray.

The Corinthians cost Paul hardship, a ministry opportunity, and sleepless nights. He was in conflict and turmoil over their sins and situation. Where is the joy in all of this?

In light of our passage from 2 Corinthians 5:1–5 this week, enjoy this sonnet by John Milton.

We get a glimpse of Paul’s sufferings in the Scriptures. He was not naïve, he knew the Christian’s call was to suffer as our Lord has suffered. He also recognized that a minister of the Word will suffer greater, for ministers suffer also for the sake of the church. But then he makes an interesting statement by writing, “…in filling up what is lacking in Christ’s afflictions.” Is he saying something is missing from what Christ suffered?